I've been hearing so much lately about the private contractors in Iraq, Blackwater and Halliburton, the companies on board with the perpetrators of the "Shock and Awe" theory. It started way back in the 1950's in Universities and psychology departments and psychiatric hospitals. After listening to an hour segment on "Democracy Now' yesterday, I felt seriously disheartened, which is a common danger for those who truly pay attention to what is bubbling beneath the surface of things. The slimey muck from which such ideas as "water-boarding" and suspension of Habeus Corpus arise. Sigh....
Today in my inbox, however I received a reminder not to become heavy-laden by the woes I witness. Because I know so many who tread each day between disgust and hope, I offer this:
To become cold from the coldness of the world is weakness, to become broken by the hardness of the world is feebleness, but to live in the world and yet to keep above it is like walking on the water.
Bowl of Saki, by Hazrat Inayat Khan
Commentary by Pir-o-Murshid Inayat Khan:
The spiritual path is easiest if there is not something pulling one from behind; and that force is the life in the world, one's friends, surroundings, acquaintances, and one's foes. Remain, therefore, in the world as a traveler making a station on his way. Do all the good you can to serve and succor humanity, but escape attachment. By this in no way will you prove to be loveless. On the contrary, it is attachment which divides love, and love raised above attachment is like a rain from above nourishing all the plants upon the earth.
There is only one thing that helps us to rise above conditions, and that is a change of outlook on life. This change is made practicable by a change of attitude. .. For a Sufi, therefore, not only patience to bear all things is necessary, but to see all things from a certain point of view that can relieve him for that moment from difficulty and pain. Very often it is one's outlook which changes a person's whole life. It can turn hell into heaven, it can turn sorrow into joy. When a person looks from a certain point of view, every little pin-prick feels like the point of a sword piercing his heart. If he looks at the same thing from a different point of view, the heart becomes sting-proof. Nothing can touch it. All things which are sent forth at that person as bullets drop down without every having touched him.
What is the meaning of walking upon the water? Life is symbolized as water. There is one person who drowns in the water, there is another who swims in the water, but there is still another who walks upon it. The one who is so sensitive that, after one little pin prick he is unhappy throughout the day and night is the man of the first category. The one who takes and gives back and makes a game of life is the swimmer. He does not mind if he receives one knock, for he derives satisfaction from being able to give two knocks in return. But the one whom nothing can touch is in the world and yet is above the world. He is the one who walks upon the water; life is under his feet, both its joy an its sorrow.
Verily, independence and indifference are the two wings which enable the soul to fly.
To become cold with the coldness of the world is weakness, and to become broken by the hardness of the world is feebleness, but to live in the world and yet to keep above the world is like walking on the water. There are two essential duties for the man of wisdom and love; that is to keep the love in our nature ever increasing and expanding, and to strengthen the will so that the heart may not be easily broken. Balance is ideal in life; one must be fine and yet strong, one must be loving and yet powerful.
- posted to SufiMystic
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